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Entre 1920 y 1923 Jesucristo y la Virgen María se aparecieron a la Venerable Sor Josefa Menéndez, una madrileña que tomo el hábito de la Sociedad del Sagrado Corazón de Jesús y cuya causa de beatificación se encuentra actualmente en Roma. Recibió mensajes dictados por Nuestro Señor Jesucristo en el convento de la Sociedad del Sagrado Corazón de Jesús en Les Feuillants, en Poitiers, Francia, entre 1920 y 1923. Sus Memorias están publicadas en un libro de 140 páginas titulado, Un llamamiento al Amor. Con permiso eclesiástico de edición, y recomendación pastoral de lectura por parte del Venerable Papa Pio XII, entonces Cardenal Pacielli, que, antes de su elección al papado, se desenvolvió como Secretario de la Congregación de Asuntos Eclesiásticos Extraordinarios, nuncio papal y Cardenal Secretario de Estado. En este Libro se explica el empeño de Jesús en salvar nuestras almas por el encuentro con Su amor antes de "la aproximación de los últimos días del mundo". En la vida de Sor Josefa tuvo lugar un fenómeno muy raro en la vida de los santos, conocer en carne propia los sufrimientos del infierno. Dios permitió al diablo que la bajase hasta el infierno. Allá, pasa largas horas, algunas veces una noche entera, en una indescriptible agonía. A pesar de que fue llevada al infierno más de un centenar de veces, a ella le parece que cada vez es la primera, y cada una le semeja tan larga como una eternidad. Josefa vive en su propia carne y mente aspectos horrendos del infierno. Uno de sus mayores tormentos es oír las estériles confesiones de los condenados, sus gritos de odio, de dolor y de desesperación. A pesar de todo, cuando tras una larga espera vuelve a la vida, destrozada y agotada, con su cuerpo agonizante por el dolor, ella no se fija en el sufrimiento, por muy severo que sea, si con ello, uniendo su propio sufrimiento al del Señor, consigue salvar un alma de aquella espeluznante caverna de tormentos. A medida que empieza a respirar mejor, su corazón estalla de alegría al saber que aún puede amar al Señor. Sor Josefa escribe con gran reticencia sobre el tema del infierno. Ella lo hizo solamente por obediencia para conformar los benditos deseos de Nuestro Señor.
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Devotions to Our Lady of Perpetual Help -
Fifth apparition, Fourth message - Thursday, March 24, 1983, 9:30 pm Myrna Nazour. Soufanieh My children,
My mission has ended.
That night, the Angel told Me:
"Blessed are thou amongst women."
And I was only able to tell Him that "I am the Servant of the Lord."
I am happy.
I Myself do not deserve to tell you: "Your sins are forgiven."
But My God has said it.
Establish a church. I did not say: "Build a church."
The Church that Jesus adopted is One Church, because Jesus is One.
The Church is the kingdom of Heaven on earth.
He who has divided it has sinned.
And he who has rejoiced from its division has also sinned.
Jesus built it.
It was small.
And when it grew, it became divided.
He who divided it has no love in him.
Gather!
I tell you: "Pray, pray, and pray again!"
How beautiful are My children when they kneel down, imploring.
Do not fear, I am with you.
Do not be divided as the great ones are.
You, yourselves, will teach the generations THE WORD of unity, love and faith.
Pray for the inhabitants of earth and Heaven.
Words of the Virgin Mary to Myrna Nazour. 1983. • The Messages *
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On the Number of Sins Beyond Which God Will Pardon No More
On the abuse of God's mercy
An excerpt from St. Alphonsus Liguori's Preparation for Death.
"Thou shalt not tempt the Lord thy God." Matthew 4:7
The sinner who abandons himself to sin without striving to resist temptations, or without at least asking God's help to conquer them, and hopes that the Lord will one day draw him from the precipice, tempts God to work miracles, or rather to show to him an extraordinary mercy not extended to the generality of Christians. God, as the Apostle says, "will have all men to be saved" (1 Tim. ii. 4); but He also wishes us all to labor for our own salvation, at least by adopting the means of overcoming our enemies, and of obeying Him when he calls us to repentance. Sinners hear the calls of God, but they forget them, and continue to offend him. But God does not forget them. He numbers the graces which He dispenses, as well as the sins which we commit. Hence, when the time which He has fixed arrives, God deprives us of His graces, and begins to inflict chastisement.
I intend to show, in this discourse, that, when sins reach a certain number, God pardons no more. Be attentive.
1. Saint Basil, St. Jerome, St. John Chrysostom, St. Augustine, and other Fathers teach that, as God (according to the words of Scripture, "Thou hast ordered all things in measure, and number, and weight" (Wis. xi. 21), has fixed for each person the number of the days of his life, and the degrees of health and talent which He will give him, so He has also determined for each the number of sins which He will pardon; and when this number is completed, He will pardon no more. ...
2. "The Lord hath sent me to heal the contrite of heart" (Isa. Ixi. 1.) God is ready to heal those who sincerely wish to amend their lives, but cannot take pity on the obstinate sinner. The Lord pardons sins, but He cannot pardon those who are determined to offend Him. Nor can we demand from God a reason why He pardons one a hundred sins, and takes others out of life, and sends them to Hell, after three or four sins. By His Prophet Amos, God has said: "For three crimes of Damascus, and for four, I will not convert it" (i. 3). In this we must adore the judgments of God, and say with the Apostle: "[T]he depth of the riches, of the wisdom, and of the knowledge of God! How incomprehensible are his judgments" (Rom. xi. 33). He who receives pardon, says St. Augustine, is pardoned through the pure mercy of God; and they who are chastised are justly punished. ...
How many has God sent to Hell for the first offense? Saint Gregory relates that a child of five years, who had arrived at the use of reason, for having uttered a blasphemy, was seized by the devil and carried to Hell. The Divine Mother revealed to that great servant of God, Benedicta of Florence, that a boy of 12 years was damned after the first sin. Another boy of eight years died after his first sin and was lost. You say: I am young: there are many who have committed more sins than I have. But is God on that account obliged to wait for your repentance if you offend Him? In the gospel of St. Matthew (xxi. 19) we read that the Savior cursed a fig tree the first time He saw it without fruit. "May no fruit grow on thee henceforward forever. And immediately the fig tree withered away." You must, then, tremble at the thought of committing a single mortal sin, particularly if you have already been guilty of mortal sins.
3. "Be not without fear about sins forgiven, and add not sin to sin" (Eccl. v. 5). Say not then, O sinner: As God has forgiven me other sins, so He will pardon me this one if I commit it. Say not this; for if to the sin which has been forgiven you add another, you have reason to fear that this new sin shall be united to your former guilt, and that thus the number will be completed, and that you shall be abandoned. Behold how the Scripture unfolds this truth more clearly in another place. "The Lord patiently expecteth that when the day of judgment shall come, he may punish them in the fullness of sins" (2 Mac. vi. 14). God waits with patience until a certain number of sins is committed, but when the measure of guilt is filled up, He waits no longer, but chastises the sinner. "Thou hast sealed up my offenses as it were in a bag." (Job xiv. 17). Sinners multiply their sins without keeping any account of them; but God numbers them that, when the harvest is ripe, that is, when the number of sins is completed, He may take vengeance on them. "Put ye in the sickles, for the harvest is ripe" (Joel iii. 13).
4. Of this there are many examples in the Scriptures. Speaking of the Hebrews, the Lord in one place says: "All the men that have tempted me now 10 times ... shall not see the land" (Num. xiv. 22, 23). In another place he says, that he restrained his vengeance against the Amorrhites, because the number of their sins was not completed. "For as yet the iniquities of the Amorrhites are not at the full" (Gen. xv. 16). We have again the example of Saul, who, after having disobeyed God a second time, was abandoned. He entreated Samuel to interpose before the Lord in his behalf. "Bear, I beseech thee, my sin, and return with me, that I may adore the Lord" (1 Kings xv. 25). But, knowing that God had abandoned Saul, Samuel answered: "I will not return with thee; because thou hast rejected the word of the Lord, and the Lord hath rejected thee," etc. (v. 26). Saul, you have abandoned God, and he has abandoned you. We have another example in Balthassar, who, after having profaned the vessels of the temple, saw a hand writing on the wall: "Mane, Thecel, Phares." Daniel was requested to expound the meaning of these words. In explaining the word Thecel, he said to the king: "Thou art weighed in the balance, and art found wanting" (Dan. v. 27). By this explanation he gave the king to understand that the weight of his sins in the balance of divine justice had made the scale descend. "The same night, Balthassar, the Chaldean king, was killed" (Dan. v. 30). Oh! how many sinners have met with a similar fate! Continuing to offend God till their sins amounted to a certain number they have been struck dead and sent to Hell. "They spend their days in wealth, and in a moment they go down to hell" (Job xxi. 13). Tremble, brethren, lest, if you commit another mortal sin, God should cast you into Hell.
5. If God chastised sinners the moment they insult him, we should not see him so much despised. But, becausH he does not instantly punish their transgressions, and because, through mercy, He restrains His anger and waits for their return, they are encouraged to continue to offend Him. "For, because sentence is not speedily pronounced against the evil, the children of men commit evil without any fear" (Eccles. viii. 11). But it is necessary to be persuaded that, though God bears with us, He does not wait, nor bear with us for ever. Expecting, as on former occasions, to escape from the snares of the Philistines, Samson continued to allow himself to be deluded by Dalila. "I will go out as I did before, and shake myself" (Judges xvi. 20). But "the Lord was departed from him." Samson was at length taken by his enemies, and lost his life. The Lord warns you not to say: I have committed so many sins, and God has not chastised me. Say not: I have sinned, and what harm hath befallen me? "For the Most High is a patient rewarder." (Eccl. v. 4). God has patience for a certain term, after which He punishes the first and last sins. And the greater has been His patience, the more severe His vengeance.
6. Hence, according to St. Chrysostom, God is more to be feared when He bears with sinners than when He instantly punishes their sins. Plus timendum est, cum tolerat quam cum festinanter punit. And why? Because, says St. Gregory, they to whom God has shown most mercy, shall, if they do not cease to offend Him, be chastised with the greatest rigor. "Quos diutius expectat durius damnat." The saint adds that God often punishes such sinners with a sudden death, and does not allow them time for repentance. "Sæpe qui diu tolerati sunt subita morte rapiuntur, ut nec flere ante mortem liceat." And the greater the light which God gives to certain sinners for their correction, the greater is their blindness and obstinacy in sin. "For it had been better for them not to have known the way of justice, than, after they had known it, to turn back" (2 Pet. ii. 21). Miserable the sinners who, after having been enlightened, return to the vomit. Saint Paul says that it is morally impossible for them to be again converted. "For it is impossible for those who were once illuminated and have tasted also the heavenly gifts ... and are fallen away, to be renewed again to penance" (Heb. vi. 4, 6).
7. Listen, then, sinner, to the admonition of the Lord: "My son, hast thou sinned? Do so no more, but for thy former sins pray that they may be forgiven thee" (Eccl. xxi. 1). Son, add not sins to those which you have already committed, but be careful to pray for the pardon of your past transgressions; otherwise, if you commit another mortal sin, the gates of the divine mercy may be closed against you, and your soul may be lost forever. When, then, beloved brethren, the devil tempts you again to yield to sin, say to yourself: If God pardons me no more, what shall become of me for all eternity? Should the Devil, in reply, say: "Fear not, God is merciful"; answer him by saying: What certainty or what probability have I, that, if I return again to sin, God will show me mercy or grant me pardon? Because the threat of the Lord against all who despise His calls: "Behold I have called and you refused. ... I also will laugh in your destruction, and will mock when that shall come to you which you feared" (Prov. i. 24, 26). Mark the words "I also"; they mean that, as you have mocked the Lord by betraying Him again after your confession and promises of amendment, so He will mock you at the hour of death. "I will laugh and will mock" But "God is not mocked" (Gal. vi. 7). "As a dog," says the Wise Man, "that returneth to his vomit, so is the fool that repeateth his folly" (Prov. xxvi. 11). Denis the Carthusian gives an excellent exposition of this text. He says that, as a dog that eats what he has just vomited is an object of disgust and abomination, so the sinner who returns to the sins which he has detested and confessed becomes hateful in the sight of God. "Sicut id quod per vomitum est rejectum, resumere est valide abominabile ac turpe sic peccata deleta reiterari."
8. O folly of sinners! If you purchase a house, you spare no pains to get all the securities necessary to guard against the loss of your money; if you take medicine, you are careful to assure yourself that it cannot injure you; if you pass over a river, you cautiously avoid all danger of falling into it; and for a transitory enjoyment, for the gratification of revenge, for a beastly pleasure, which lasts but a moment, you risk your eternal salvation, saying: "I will go to confession after I commit this sin." And when, I ask, are you to go to confession? You say: "On tomorrow." But who promises you tomorrow? Who assures you that you shall have time for confession, and that God will not deprive you of life, as He has deprived so manyothers, in the act of sin? "Diem tenes," says St. Augustine, "qui horam non tenes." You cannot be certain of living for another hour, and you say: "I will go to confession tomorrow." Listen to the words of St. Gregory: "He who has promised pardon to penitents has not promised tomorrow to sinners" (Hom. xii. in Evan). God has promised pardon to all who repent; but he has not promised to wait till tomorrow for those who insult him. Perhaps God will give you time for repentance, perhaps He will not. But, should He not give it, what shall become of your soul? In the meantime, for the sake of a miserable pleasure, you lose the grace of God, and expose yourself to the danger of being lost for ever.
9. Would you, for such transient enjoyments, risk your money, your honor, your possessions, your liberty, and your life? No, you would not. How then does it happen that, for a miserable gratification, you lose your soul, Heaven and God? Tell me: Do you believe that Heaven, Hell, eternity, are truths of faith? Do you believe that if you die in sin, you are lost for ever? Oh! What temerity, what folly is it, to condemn yourself voluntarily to an eternity of torments with the hope of afterwards reversing the sentence of your condemnation! "Nemo," says St. Augustine, "sub spe salutis vult ægrotare." No one can be found so foolish as to take poison with the hope of preventing its deadly effects by adopting the ordinary remedies. And you will condemn yourself to Hell, saying that you expect to be afterwards preserved from it. Folly — which, in conformity with the divine threats, has brought, and brings every day so many to Hell. "Thou hast trusted in thy wickedness, and evil shall come upon thee, and thou shalt not know the rising thereof" (Isa. xlvii. 10, 11). You have sinned, trusting rashly in the divine mercy: The punishment of your guilt shall fall suddenly upon you, and you shall not know from whence it comes. What do you say? What resolution do you make? If, after this sermon, you do not firmly resolve to give yourself to God, I weep over you, and regard you as lost. 
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The King and I Getting to Know You Vintage Music. 4 min.
Getting To Know You - Marni Nixon (Deborah Kerr original version)
The King and I. Warner Brothers. 1 hr. 28 min.
Somewhere Over the Rainbow - The Wizard of Oz (1/8) Movie clip. 2 min. 43 sec.
South Pacific - Bali Hai. 3 min.
Songs from "South Pacific", Rodgers & Hammerstein. 15 min.
Camelot (1967) CD-1. 1 hr. 41 min.
"Camelot" by Lerner & Loewe. 7 min.
Franco Nero - C'est Moi. 4 min.
Bali Ha'i - Juanita Hall's own voice - South Pacific. 6 min. 37 sec.
"South Pacific" - Younger Than Springtime. 15 min.
Oklahoma! Oh What a Beautiful Morning and More. 9 min.
Oklahoma! - The Farmer and the Cowman (with lyrics)
Miyoshi Umeki - A Hundred Million Miracles. 5 min.
Love, Look Away! Rogers Hammerstein Flower Drum Song. 10 min.- - Camelot Filmed Live on Broadway. 1 hr. 2 min. - - 20,000 Leguas de Viaje Submarino. 2 horas. - - Yanco. 1 hr. 32 min.
• G.K. Chesterton - The Seven Deadly Sins, Part 2
• The Battle of China (1944). 1 hr. 3 min. A Christmas Carol (1984 Full Film). 1 hr. 41 min. Madeline
Las rosas del milagro Virgen de Guadalupe 1960
The Boxer Rebellion: Documentary 41 min.
El elegido Rey David. 1 hr. 15 min.
Hernan Cortes y la conquista de Mexico. 32 min.
- - La Conquista del Paraiso. (Parte I) Grandes biografias - Hernan Cortes. 46 min.
The Flying Dutchman Ghost Ship. 1 min. 34 sec.
Macario (Pelicula completa) 1 hr. 30 min.
La ciencia descrube el infierno.. 11 min.
China Cry (China llora) Historia de Nora Lam, espanol completa
La maldicion de la flor dorada (completo) 1 hr. 53 min.
El albergue de la sexta felicidad, la gran misionera en china.
Historia de los Estados Unidos. Capitulo 11. Super Potencia. 43 min.
La Historia del Mundo en Dos Horas. HD (720p) espanol. 1 hr. 28 min.
Historia de la humanidad (17/24) Ciencia e ilustracion. 46 min.
El Patriota - Pelicula Completa. 2 horas 38 min.
Historia de los Estados Unidos | Capitulo 1: Los Rebeldes 43 min.
Historia de los Estados Unidos | Capitulo 6: El Corazon de la Nacion 43 min.
Sleeping Beauty. 2 hr. 28 min.
La mision 1986 pelicula completa en espanol 1 hr. 55 min.
Rico y Lazaro - La Pelicula 13 min.
• Mary, Queen of Scots (1971)
The Apparitions in Damascus, by Christian Ravaz
• Catherine the Great, Part 1/5. 26 min.
• The Great Adventure: Catholic Bible Study Promo. Jeff Cavin. 7 min.
2012 Something Is Going On! 19 min.
Father Herman (Podmoshensky) 28 min.
Fr. Seraphim Rose [Eng/Srb] 2 hours 15 min.
Catholic Converts. 4 min.nueva jerusalen Mich 8 min.
Solesmes (Gregorian Chant) Ordinary of the Mass. 7 min.
Te Deum. 5th century monastic chant (solemn)
Gregorian Chant: Choir of the Abbey of Saint Pierre de Solesmes. 12 min.
Gregorian Chant. Les Cloches de Solesmes. 48 min.
- - Gregorian Chant (Videos)
Classical Music Mix - Best Classical Pieces Part 1 (1/2) 1 hr. 42 min.
Una Hora de Musica China 1 hr. 2 min.
The Best of Bach. 1 hr. 51 min.
Beethoven Film BBC. 1 hr. 23. min. Sym. No. 3.
Great Composers - Bach-BBC-1997. 58 min. Con titulos en espanol.
Tchaikovsky Biography by Lenin Garcia
The Genuis of Bach - Part 1. 7 min.
Disney: La Historia de Tchaikovsky 1/2 subtitulada. 12 min.
Atonement Booklets on Gloria.TV
The 3 Days of Darkness, Heaven Warns us
El Condor Pasa and a quick tour of Peru. 5 min.
Watchmen Of The Night Benedictine Abbey near Le Barroux, France. 52 min.
Chesterton: The Return of the King, p2
A Christmas Carol - animated. 30 min.
Los Tres Caballeros. Walt Disney.
Rio. 1 hr. 35 min.
El Cardenal. . Cardenal Spellman. 2 horas. 50 min.
La Mision. - Espanol Latino. 2 horas. 4 min.
Vida y martirio de San Pedro de Jesus Maldonado. 47 min.
One Man's Hero. 1999 Film-Eng./Sp. 2 hours 2 min. about Mexican-American war of 1846.
El Silencio de los Trece Pelicula (ingles) basada en la vida real. 1 hour 33 min.
La Clave del Misterio de la Vida - el Designio Inteligente. 1 hr. 7 min.
Siempre a tu lado. 1 hr. 32 min. La historia de Hachiko. murio 1934.
The Day of the Siege. September Eleven 1683 (komplet) 1 hour 54 min. Life of Marco d'Aviano, and Jan Sobieski.Randolph Hernandez
[email protected]
Randy Hernandez
547 Magtipid St.
Bacood Sta. Mesa
Manila, Philippines 1016Recovery keyf32fe070-7ac9-4589-bb2f-15779fb53919
Mr. Ernesto Bumatay --- [email protected]
Apt. 80, Kilburne Street
Visca, Baybay, Leyte
6521 Philippines --- requested booklets in April 2015.
Margaret S. Kamphaus
1120 N. Idaho St. Apt. 308
Post Falls, ID 83854
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See also: Michael Carballo, Sofia Guerra, and file: stormnovena.txt
Inez Conboy is acquainted with Kristin Kazyak.
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Catechist Andrew Obodiwe -- sent many rosaries, some leaflets.
P.O. Box 104, Obiaruku,
Delta State, Nigeria
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Eugene C. Matranga
2878 Newman Dr.
Idaho Falls, ID 83402 --- requested a copy of LVS. Oct. 2014 --Cross references: Inez Conboy, Sofia Guerra. (e-mail addresses) -- see file: stormnovena.txt
Elaine Eberlein, 4321 East Hope Ave. Post Falls, ID 83854. -- Margaret Kamphaus
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David Pedry, 6704 S. Ridgecrest, Casper, WY 82604.
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Mary Debaker, E869 County Road X, Luxemburg, WI 54217
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Paulette C. Nickel
Little Rose Ferron Apostolate
13398 Dean Drive
N. Huntingdon, PA 15642
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Glien Norbe --- [email protected]
Brgy santo nino phase 2 Rambutan S.T Mintal Davao City Philippines 8000
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Inez Conboy <[email protected]>
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Petra Harteis, 628 Country Path Dr., New Castle, DE 19720. E-mail: [email protected]
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Helen Milan
5727 Canoga Ave. #359
Woodland Hills, CA 91367 --- [email protected]
= = = = = =[email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected]
friend of Mary Wellman, Battle Beads.com and Battle Beads Blog. -- T. Quispe: [email protected] -- 708 304 -9258
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Laura Ingraham <[email protected]>, [email protected] --
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Mr. Ernesto Bumatay
Apt. 80, Kilburne Street
Visca, Baybay, Leyte
6521 Philippines --- requested booklets in April 2015.
[email protected]• • Maria Cristina Tapia, San Andres del Pedregal, 7121595248. Isidro Tapia, 6563332078. Rigoberto Herrera (esp. de Marlene C.) 7121915892
Rodel B Zamora
c/o Juvy Cervantes
Harbor Star Shipping
Door 102, Lyl arcade, kimwa Baloya
Cagayan de Oro city, 9000 PHILIPPINES --- [email protected] --- ID alone_here --- +63 9 059565162 --
